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Posted by J.R. Sinclair on January 10, 2008, 6:28 am
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1991 Andy Moog (Boston Bruins) Artists Signed Print
I have for sale the 1991 Artists' signed 8 1/2" x 11" black and white print
of Boston Bruins' Goalie, Andy Moog. The print features Andy Moog in an
action
pose, wearing his Boston Briun's uniform, as well as a full facial pose (in
the background). The print is signed by artist "Marianne Miller 1991"
The Andy Moog (Boston Bruins) Print is in MINT condition.
Price $20. US plus postage
Please include your "postal mailing address" with inquiries so as I can
calculate shipping charges to your destination. Thank you
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Posted by J.R. Sinclair on January 11, 2008, 1:49 am
Please log in for more thread options war of reason against the passions has made a division of
those who would have peace into two sects. The first would renounce their
passions and become gods; the others would renounce reason and become brute
beasts. (Des Barreaux.) But neither can do so, and reason still remains, to
condemn the vileness and injustice of the passions and to trouble the repose
of those who abandon themselves to them; and the passions keep always alive
in those who would renounce them.
414. Men are so necessarily mad that not to be mad would amount to another
form of madness.
415. The nature of man may be viewed in two ways: the one according to its
end, and then he is great and incomparable; the other according to the
multitude, just as we judge of the nature of the horse and the dog,
popularly, by seeing its fleetness, et animum arcendi; and then man is
abject and vile. These are the two ways which make us judge of him
differently and which occasion such disputes among philosophers. For one
denies the assumption of the other. One says, "He is not born for this end,
for all his actions are repugnant to it." The other says, "He forsakes his
end, when he does these base actions."
416. For Port-Royal. Greatness and wretchedness.--Wretchedness being deduced
from greatness, and greatness from wretchedness, some have inferred man's
wretchedness all the more because they have taken his greatness as a proof
of it, and others have inferred his greatness with all the more force,
because they have inferred it from his very wretchedness. All that the one
party has been able to say in proof of his greatness has only served as an
argument of his wretchedness to the others, because the greater our fall,
the more wretched we are, and vice versa. The one party is brought back to
the other in an endless circle, it being certain that, in proportion as men
possess light, they discover both the greatness and the wretchedness of man.
In a word, man knows that he is wretched. He is therefore wretched, because
be is s
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